Activism, Communism, Democracy, Politics, Uncategorized

A Note Concerning True Democracy

Democratic systems, such as they are today, exist either as an end of a long period of dialectical progression towards capitalism as an imposition by a “developed” capitalist system upon a “developing” (read: colonized) society, or by a decolonized society seeking to start on dialectical progression towards capitalism. the systems of capitalist democratic governance allow a vote only on the mechanisms
used to implement capitalist policy to further the expansion and flow of capital. There can be no democratic vote on the FACT of capitalism in itself. There can be no vote to undermine the system of capital.
 
The details of the real of everyday life under capitalism can change according to the whims of the voters i.e. more or less social permissiveness or more or less tokens of welfare to the exploited classes but the Real of capitalism, the objective schema of the expansion of the flow of capital by any and all means, can NEVER be voted upon. Democracy only ever extends to subjective effects, never objective systems themselves.
 
Liberals mistake the form OF democracy FOR democracy voting for the means and severity of owns own exploitation and brutalization is not, cannot be, democratic, even if the forms remains so true democracy is the collective decision making processes of the workers and the people to further their own interests and prosperity. True democracy CANNOT EXIST without the precondition of communism, of the disruption of capital, i.e. workers owning the means of production.
 
Zizek makes clear this does not mean that the level and exchange of material production will continue to increase and expand under communism in fact, under true communist democracy, material progress, as measured by capitalist standards, may retract, may be retarded, for some time
but this retardation will be overcome when the people and workers in a communist democracy reorder the priorities of material production, a reorganization that will be informed by sustainable, practical ecology, the needs and desires of various communities, and their aspirations. However, none of this can occur before DISRUPTION OF THE FLOW & EXPANSION OF CAPITAL & democratic systems maintaining the charade of popular control
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Democratic Party, Politics, Socialism, Uncategorized

The Sanders “Revolution” Is a Blind Alley

“The working class will acquire the sense of the new discipline, the freely assumed self-discipline of the Social Democracy, not as a result of the discipline imposed on it by the capitalist state, but by extirpating, to the last root, its old habits of obedience and servility.”–Rosa Luxemburg

Bernie Sanders’ reformist welfare state capitalism is not, in any way, shape, or form socialist, let alone Marxist. His way is just a prettier repackaging of neoliberalism for desperate Millennials emeeging from the warm nest of the post-WWII capitalist bubble into the cold reality of late-stage capitalism in crisis.

Sanders & his ilk seek to improve the material conditions of the middle, and to a much lesser extent, working classes WITHOUT addressing the system which creates and will continue to create the conditions seeking to be reformed.

Sanders’ kabuki theater “revolution” is a essentially a morphine drip for the petty bourgeois Millennials who are the first generation in the advnced post-industrial west to experiance the full savagry of late stage-capitalism in crisis. His policies would make the current generation more comfortable with their misery under the current system, and would have as a consequence the INTENSIFICATION AND PROLONGATION of the crisis and its’ attendent woes & brutalities. Only the overthrow of the capitalist system and its replacement with communism will ameliorate the condition of the working classes & disintegrate the class barriers that stratify society. Sanders is a new coat of paint on the walls of the same old reformist blind alley.

 

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Freedom, poetry, Politics, Revolution, Spain, Uncategorized

Black Mass

I sense no soul in this rabble

just fearful alchemy

a hum of devilish trouble

ghoulish ignonminy

’tis no people’s celebration

this fascist akelarre

just a rueful abnegation

of what we’re fighting for

and, lo,

a ghastly chill is in the air—

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Feminism, Freedom, poetry, Politics, Spain, Uncategorized, War, We The People

The Partisan

Her smile inspires her fellow partisans and her community

She throws caution to the wind

so as to watch their spirits soar

When Fascists questioned her commitment

she let her carbine counterclaim

She looks out over Barcelona

her city

From the top of the highest tower

survaying a land riven by

passions and politics

But beyond this tumultuous horizon

there is a glint of light

beginning to peak through

the gathered clouds

and so she smiles

and goes about her revolution

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anarchism, art, Love, Nations, Politics, Spain, Uncategorized

The Cream of Aragon

Her farmers hands deep in the earth

gravid with hale prosperity

coaxing forth a flourishing worth

to furnish her community

 

her humble sweat a palliative

to dulcify her burning brow

her labor is the love she lives

and to her comrades she’ll endow

 

the sun will set before she’s done

but with evening comes release

a night of humor, dance, and fun

with the cream of the Argonese

 

 

 

 

 

 

 

 

 

 

 

 

 

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Politics, Uncategorized

A Failure of Self Analysis: Lenin’s “Word And Deed”

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We are constantly making the mistake in Russia of judging the slogans and tactics of a certain party or group, of judging its general trend, by the intentions or motives that the group claims for itself. Such judgement is worthless. The road to hell—as was said long ago—is paved with good intentions.”1

Lenin wrote at a time in history that would inevitably be seen to be nearly providential by those looking back from the contemporary vantage point. In 1913 the crucible of revolution had yet to boil over into the true paradigm shift that was the fall of the Russian Monarchy and its’ proto-capitalist/feudal system. We forget today, or are made to ignore the fact, that history is not preordained or inevitable even if it is in fact possible to be analyzed rationally. Lenin wrote in his letter, Word and Deed, of imminent, arising social upheaval. We cannot look at this letter as a piece of self-conscious dogma; instead we must realize that Lenin is expressing a realization of political reality that is made self-evident by the events taking place around him.

The workers strike was still seen as a violation of societal doxa, a rejection of the contract written and executed from above and based upon the premise that mass civic action was a form of terrorism. Lenin makes an especial case against the liberal members of the structural orthodoxy who viewed worker organization and proletarian action as a dangerous attack on their own pursuit of “reform” within the context of the existing system. The rejection of the liberal bourgeois conception that change within a flawed system is required or preferable to the dismantling of the system through class struggle was an important step for the socialist movement in Russia and an essential signpost on the road that we are still traveling towards a more sustainable and equitable system. By accepting the claims of liberal parties and movements that they are friendly towards the proletariat, socialism is undermined and indeed made heterodox. A step forward on a crooked road is not progress made towards the destination; it is for all intents and purposes a step backwards to a state of affairs intolerable to the interests of the proletariat and its aims.

For example, look at the left liberal (contemporary United States) Democratic party pledge of strengthening the middle class[es] through “hope” for “change” in the system of a “reformed” market capitalism. But what sort of “change” can be expected when there is no rejection of underlying conditions that lead to inequality or abuse? The classic capitalist class system is upheld and even celebrated by the acceptance of a reformation of processes and laws that can only see success as the increasing stratification and separation of workers from each other. The middle class becomes a destination away from the working classes, a realm apart and a vantage point from which the anointed can look back in shame and increasing disgust at the situation of the proletariat. Lenin says that there is nothing remarkable about the upper class, governmental or conservative reactionary dismissal of proletarian needs and struggles but that “Much “newer” is the amazing indifference of the bourgeoisie”.

               Similarly the antagonism between the Democratic party and the vast and expanding ex post politico “working poor” (as the proletariat is referred to within the context of contemporary American politics) is, if not actually increasing, becoming more apparent and shocking to those who once labored under the delusion that at least one party represented a means of support for the worker. The left liberal “solution” to the problems of the unequal division of wealth and exploitation of labor is simply a less violent entrance into a feedback loop that preserves the systems that create the need for such exploitation. Members of the proletariat need to come to terms with the fact that they were and are “making the mistake of […] judging the slogans and tactics of” the liberal Democratic party based on their own standards that reject the very idea that the capitalist system is something to be overcome. Indeed, Lenin goes on to say, “in many cases this indifference [on the part of the left liberal factions] changes to a negative attitude” and eventually expresses itself as so much reactionary more violence against the rejection of the class constraints advocated by the Marxist philosophies and socialist parties. Lenin is correct that we must look beyond the word and to the deed when examining the intentions of those professing to be allies of the proletariat and its cause. Lenin makes it clear that in order to move the proletariat cause forward liberal conciliation with reactionary forces and capitalist institutions must  be combated as though the factions were one and the same.

The tragic irony of this letter becomes clear when we realize that the trenchant criticisms leveled by Lenin against accommodations with strains of left liberal thought and practice can just as easily, indeed should just as readily, be leveled against Lenin’s own assertion that the vanguard party was essential to the advancement of the interests of the proletariat and its eventually achievement of a communist society without need of party (or the class system that invariably arises from a vanguard party). Lenin writes

The proletariat cannot do its democratic duty, serve as the advanced contingent, give service to, educate and consolidate the masses of the people other than by a decisive struggle against the liquidators, who, in fact, are completely dependent on liberalism. The liberals, too, frequently play at being radicals from the Duma rostrum and do it as well as the various near-Marxist or wavering elements, but that does not prevent the liberals from fighting (with the aid of the liquidators) the democratic aspirations of the masses outside the Duma.2

Lenin fails to understand that the elite vanguard party apparatus, whose very education and intellectual assumptions are themselves derived from liberal bourgeois systems and values and cannot be separated, in essence, from this strain, are also “play[ing] at being radicals”. If proletariat cannot, therefore, “do its democratic duty” by cooperation with liberal economic and social forces, how, then, can the proletariat  be expected to do the same under the aegis of a vanguard party indelibly stained by bourgeois prejudices against the inherent genius of the proletariat? Lenin succeeds in highlighting the problem of compromising one’s values in the name of pragmatic expediency in pursuit of revolution and the creation of communism in a nation, but he fails to apply this criticism to his own compromised values, in the form of the vanguard party idea of revolutionary action.

  1. http://www.marxists.org/archive/lenin/works/1913/jul/16.htm
  2. Ibid
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2016 Election, opinion, Politics, Uncategorized

Fascism, American Style

 

If you think pogroms and concentration camps and purity laws and the destruction of political dissent and the full rollback of liberal human rights protections cannot happen here, that is what they, the liberal, secular, intelligent, open minded folks, thought in Germany in 1933. There were no grand messages of warning from God or sages, no fiery crosses in the sky to warn of the coming civil apocalypse. There were warnings, there were worries, there were possibilities, but in the end it happened because it was allowed to happen.

Fearful armed white men walk around feeling they are protecting people from “outsiders” and “thugs” and “criminal elements” while a demagogue they support is winning in the election polls denouncing a tiny minority of the population as a source of the nations ills, while ineffectual liberal leaders tear themselves apart fighting over pie in the sky solutions to problems.This sound familiar? It should. It is what happened in Germany in 1933 and it is what is happening in the U.S. in 2016. It can happen here because it IS happening here. The fascist element in U.S. society sees this election as the last chance to hold on to power and to implement its nationalist and xenophobic policies in the face of a nation that is no longer a purely white supremacist system. This is a dangerous time.

I truly believe that the open/concealed carry movement is the moral equivalent i.e. the unique American manifestation, of the xenophobic/nationalistic/fear based chauvinism that led to the creation of the Black Shirts in Italy and the Brown Shirts in Germany. Look at it: they take the law and the “protection of the public” into their own hands, they target, physically and rhetorically, minorities who they see as “destroying the fabric of our society”, and they act as though they have a legal and moral mandate that comes from the foundational documents/values of the nation state. The German and Italian versions started out as very loosely organized but eventually came together as an actual force under the auspices of regimes (Mussolini in Italy, Hitler in Germany) that harnessed their fear and anger, legitimized it through their power that was gained through ostensibly democratic/civil means, and unleashed it first on the “enemies of the people” as understood by the militia/armed vigilantes/paramilitary groups themselves. After this was accomplished, the power of these groups was then used to attack and suppress (and eventually liquidate) enemies of the regime, the regime that was now seen as the personification of the nation and the values that the militias/armed vigilantes/paramilitary groups held most dear to begin with.

An authoritarian regime becomes a totalitarian one when it taps into the fears and anxieties of the former ruling class/caste/race and uses its historical militant agency for its own purposes, and institutionalizes these civil pathologies into technocratic systems and actions. The militias/armed vigilantes/paramilitary groups still operate under the belief that they are “free men” fighting for a “free society” when in fact they have be co-opted to serve a regime and a system that will eventually turn on them as soon as all the less powerful enemies have been eliminated. The gun culture of the United States, while benign enough in its origins, is ripe for this sort of manipulation. The open/concealed carry fanatic sees “his” nation being “taken away” from him and fears for the safety of “his” property and “his” women and children, usually at the hands of a hated or feared minority or minorities, in the case of the U.S., black men, non-white immigrants, and Muslims. He must, then, take it onto himself to “remedy” the situation, to constantly be on the look out for those who would “stab the nation and its people in the back” and to “take back what is ours” from people they at best do not trust and at worst actively fear and despise. It took hundreds of years of conscious and unconscious cultural programming to get the German and Italian populations primed for the sort of grass roots fascism cum systemic totalitarianism that the Fascist regimes were eventually able to create and control.

I think, I fear, that it would not take nearly as much programming for this sort of thing to happen in the U.S. We already have a history of race based terror, violence, and systemic abuse of minority rights and dignity. Combined with a conservative impulse to obey and trust authority, an easily manipulated rugged, machismo individualism, and a propensity towards armed violence, and you have the foundations of a very potent fascist system that could come about almost entirely through grassroots and institutional democratic means. Trump is tapping into that, and he is succeeding, while the media and culture that is obsessed with celebrity, wealth, and prestige is too busy gawking and laughing at the funny man-boy with the silly hair (the funny former artist soldier with the silly mustache) to see that he understands fully what he is doing and who he is appealing to and by what means. Trump is a fascist in the grain of Hitler and Mussolini, it is that simple. They only reason he is not acting outright exactly like they did is that he does not yet have the legitimized political power. He is on the verge of getting that power, and the scared, armed, xenophobic white men who will give it to him are just waiting for their time to finally take revenge on the blacks, the immigrants, the liberals, and the Muslims who they feel have taken “their” nation away from them. The only question remains, can Trump win through legitimate means, and if he can, how soon after that will the Reichstag mysteriously catch fire amidst streets strewn with broken glass?

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